TERTIARY ADJUNCT OF UNIMATRIX ZERO-ONE - Isaiah 61 Devotional #4

 

"...The LORD has anointed Me ... to proclaim freedom for the captives..."
– Isaiah 61:1d (NIV)

 

"So quiet!" wailed Seven. "Just one voice."

"One voice can be stronger than a thousand voices," replied Janeway. "Your mind is independent now, with its own unique identity."

"You are forcing that identity upon me. It's not mine."

"Oh yes it is." replied Janeway, her voice brimming with compassion. "I'm just giving you back what was stolen from you. The existence you were denied, the child who never had a chance. That life is yours to live now."

Any serious "Trekkie" would immediately identify this exchange as being from "The Gift" -- one of the opening episodes of Star Trek Voyager's second season. 

"Seven," of course, was short for "Seven of Nine, Tertiary Adjunct of Unimatrix Zero-One" -- her Borg "designation." Borg have no names, only designations. Names are "irrelevant."

Formerly a human child, Annika Hansen, Seven had been captured and assimilated many years ago by the Borg to become a drone in their collective, where, as half-humanoid-half-machine, their minds are technologically interlinked. Each Borg drone hears the thoughts of the entire collective, so they think and act as one. They find strength and comfort in their communal thought world. 

Now, while imprisoned in Starship Voyager's brig, as much for her own safety as that of the ship, Seven is unaccustomed to hearing nothing but her own thoughts within her troubled head, rather than thousands of voices. She has been severed from the collective's "hive mind," and the silence is maddening.

It is at this point that Kathryn Janeway, the captain of Voyager, meets with Seven and tries to convey the magnitude of the gift of freedom she has been given. But it isn't until the end of the fourth season, about seventy-five episodes later, that Seven finally comes to appreciate her freedom and turns down the opportunity of returning to the Borg collective.

Wherever Jesus walked, we see Him setting captives free. But to effectively continue that ministry -- as He commanded us to do -- we must be able to recognize captivity in all its manifestations. Moreover, we must understand the addictive effects of long-term captivity on the human mind and spirit.

Captivity can be a source of identity, security, serenity -- and torpor. Caught in Satan's web, injected with his mind-numbing venom, the captive feels no compulsion to escape. In fact, even after experiencing new birth through our Savior's blood, it may require months -- even years -- for many of us Christians to fully yield to the Holy Spirit's venom-purging action.

Captivity has many "perks" that tempt us away from the purposes of God, away from the glorious existence He has ordained for us, away from His promise of "life in abundance." 

- The Israelites yearned for the "good old days" of their slavery because the fine cuisine they left behind seemed more enticing than the Promised Land ahead. COMFORT.

- Or, we have the rich young ruler who couldn't follow the One he recognized as his "Good Master" ... because he would miss the gold clinking in his counting-house. WEALTH.

- Pilate had repeatedly sought to release Jesus until the Jews played their ace: "If you let this man go, you are no friend of Caesar." Then Pilate washed Jesus off his hands. POSITION, POWER.

- One disciple would not follow Jesus because he needed to "bury his father" -- i.e., he wanted to see the inheritance divided first. SECURITY.

- Even Peter, who had been part of Christ's inner circle for more than three years, succumbed to peer pressure around the campfire and denied his Lord. FEAR OF MAN.

Ponder Jesus' words in Luke 9:23. "If any man would come after me, let him deny himself, and take up his cross daily, and follow me."

Herein is the divine paradox: that the cross, which would seem to rob us of freedom, is actually the source of true freedom. "May I never boast," says the Apostle Paul, "except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world." (Galatians 6:14, NIV) It is the power of the cross applied daily to our lives that ultimately releases us from the world's grip of captivity -- with all its deceptive "perks."

As Captain Janeway explained to Seven of Nine, "I'm just giving you back what was stolen from you. The existence you were denied, the child who never had a chance. That life is yours to live now." 

Jesus the Anointed One came to proclaim liberty to the captives. And now He has given us the keys of the Kingdom to go forth and continue the task of setting captives free.

Why not pray ...  

"Dear Father, open my eyes to see where I'm still held captive by webs of comfort, entertainment, wealth, security, fear of man, and whatever else. Please set me free, that I may continue Your earthly ministry by proclaiming freedom to all those You send my way.
In Jesus' name. Amen"

---
Originally published as a “Bradstix” devotional on the National Minute of Prayer Facebook page 3/7/2021. 

Copyright © Brad Fenichel 2021 All Rights Reserved

MR BELL'S FIXIT SHOP - Isaiah 61 Devotional #3

 

"...The LORD has anointed Me ... to heal the brokenhearted..."
– Isaiah 61:1c (NKJV)

 

"Mr. Bell could fix almost anything. Broken locks, broken clocks, broken pans, broken fans, broken plates, broken skates -- he could fix them all. People smiled when they walked past his little shop and saw the sign in the window. It said: 'MR. BELL'S FIXIT SHOP. I FIX EVERYTHING BUT BROKEN HEARTS' -- with a picture of a cracked heart."

So begins the story of Mr. Bell's Fixit Shop (Ronne Peltzman, 1981) -- my children's best-loved Little Golden Book thirty years ago, and now my four-year-old granddaughter's favorite as well. Mr. Bell was a darling septuagenarian who could fix anything and everything that the citizens of his tiny town brought to him. But those qualifications alone don't make for a memorable children's tale. 

What elevates the book to a timeless classic -- and Mr. Bell to the level of hero -- is when Jill, a child who loved to spend her afternoons in his fixit shop, burst through the shop door one day with her favorite doll hopelessly mutilated by the family dog. Our protagonist spends most of the night alone in his shop, applying his near-miraculous fixit powers to the doll's remains. When Jill arrives at the shop next morning, the dolly-love of her life is looking as good -- better, even -- than when she was new.

 
"When you fixed my dolly," says Jill, "you fixed my broken heart too." And, in response to the grateful child's urging, Mr. Bell alters the sign in his window: adding a Band-aid over the cracked heart, and changing the words to: "I FIX EVERYTHING -- *EVEN* BROKEN HEARTS."

A broken heart is, by definition, a state of grief and despair resulting from the loss of something profoundly meaningful -- often a relationship or a person who is deeply loved. And the only way to truly cure a broken heart is either to restore that which was lost (as in the case of Jill), or else to replace it with a new object of profound love, for example, if a child receives a new puppy in place of his beloved dog who died, or a young lady finds true love in place of the weasel who jilted her. 

Continuing our fascinating journey through Isaiah 61, the passage prophetic of Jesus' earthly mission, we see Him as the great Healer of broken hearts. He accomplished this feat, of course, through the cross and resurrection -- restoring what Adam had lost for us in the Fall: relationship with Him Who is deeply loved, our Creator. Through this miracle of reconciliation, He lifted humanity from brokenhearted grief and despair, to the bosom of joy. 

But it doesn't end there! 

In the story of Mr. Bell, Jill tells him, "I want to have a fixit shop of my own when I grow up." So Mr. Bell made her his special helper. 

While on Earth, Jesus had twelve special helpers. And as He prepared to leave them, He said, "I am sending you, just as the Father has sent Me." (John 20:21 CEV) They had grown up, and now they had a fixit shop of their own. A shop that's come down to you and me.

How do we fix broken hearts? Sure, the power of the gospel -- salvation from Sin -- is the greatest healer of all. But there are other wounds of the heart as well. 

Ezra's commission was the rebuilding of the temple. As the foundation was laid, "Many of the older priests and Levites and family heads, who had seen the former temple, wept aloud when they saw the foundation of this temple being laid, while many others shouted for joy." (Ezra 3:12 NIV) Restoration of worship brought healing to their broken hearts.

Nehemiah was sent to the repatriated captives at Jerusalem, who were in a desperate situation of "great distress and reproach" (Neh. 1:3 NKJV) due to their city's wall lying broken and burned. Rebuilding the city wall restored their security, pride, and national identity. The story closes with great joy and celebration (Nehemiah 8) as the people's collective broken heart, now restored, is lifted in praise.

John the Baptist's ministry was to "turn heart of the fathers to the children, and the children to their fathers." (Malachi 4:6) Relationships restored. Broken hearts healed.

What has the great Fixer of Broken Hearts ordained YOU to do? Whether the task be great, small, or in-between, you can -- as the old hymn says -- "be His hand extended / Reaching out to the oppressed."

Why not pray ...  

"Dear Father, I know You have a special place for me in the corps of broken-heart healers. Help me discover what it is and, in Your limitless strength, make a difference in the lives of those You place in my path.

In Jesus' name. Amen"

---
Originally published as a “Bradstix” devotional on the National Minute of Prayer Facebook page 2/17/2021. 

Copyright © Brad Fenichel 2021 All Rights Reserved

YOU CAN'T FIT A SQUARE FOOT INTO A ROUND SLIPPER - Isaiah 61 Devotional #2

 

"...The Lord has anointed [and] commissioned Me to bring good news to the humble and afflicted..."
– Isaiah 61:1b (AMP)

 

There, on a hazel tree, sat two pigeons, crying out:
Rook di goo,
Rook di goo!
There's blood in the shoe.
The shoe is too tight.
This bride is not right!

 

Just another sweet little G-rated fairy tale by that 19th-century duo, The Brothers Grimm. When I was six years old, my mother would read me a fairy tale every bedtime. But, purist that she was, they had to be from the same dusty old tomes of Hans Christian Andersen and The Brothers Grimm that she had cut her own teeth on a few decades earlier. Funny thing ... I never experienced childhood trauma or suffered nightmares with scenes of bloody mayhem such as Cinderella's prissy siblings dismembering their own feet to fit into the golden shoe. (No, it was NOT a glass slipper! I suppose Disney didn't have the budget to write proper slippers -- of pure gold -- into their candy-coated version.)

 

Continuing the story ... once the hazel-pigeons had ratted out those two little angels with their frenetically-modified appendages ...

 

"Don't you have another daughter?" asked the prince.

 

"No," said the father. "Only a deformed little Cinderella from my first wife, but she cannot possibly be the bride."

 

"Oh, no," agreed the stepmother, "She is much too dirty. She cannot be seen."

 

But the prince insisted on it, and ... you know the rest of the story.

 

"The Lord has anointed Me to bring good news to the poor," our Savior said, reading in the synagogue from Isaiah 61. (Or "the meek." Or "the humble and afflicted," as rendered by other translations.)

 

In fact, the Cinderella story has been retold in various forms and by numerous cultures since ... by wondrous coincidence! ... right about the time of Jesus' own life and ministry on Earth. Fairy tales, as a genre, have been common currency across the ages because they contain the stuff of life: the wealthy and the poor, the lofty and the afflicted, good vs. evil, hope vs. despair.

 

This world's wise and wealthy expect divine favor by virtue of their status. Sure, I'll squeeze my foot into the Prince's golden slipper. What's an extra few toes, between friends? But Jesus didn't come to rub elbows with the wise and wealthy (unless they set those things aside to follow Him, of course); He came to bring good news to regular people like you and me. Because those lofty folk had "blood in the shoe."

 

In the Parable of the Great Banquet, after all the influential guests scorned the Lord's invitation, he "... became angry and ordered his servant, 'Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.'" (Luke 14:21, NIV)

 

The Wise Men sought Jesus in a king's palace ... but the shepherds had already found him lying in a manger. The chief priests and rulers expected a Messiah in shining armor, riding forth to crush the Roman invader ... but the "humble and afflicted" had already found a lowly carpenter riding a donkey into Jerusalem where he would make the ultimate sacrifice and break their yoke of affliction. 

 

What does this mean for us, His disciples? "As the Father has sent me, so also I am sending you," said Jesus before ascending to his throne.

 

Why not pray ...  

"Dear Father, forgive me for all the ways I've favored people for their status, their wealth, and all the other things this world values, and ignored the poor, the humble, and the afflicted. Fill me with the love of Jesus so I'll be a bearer of good news to the poor and afflicted who cross my path.
In Jesus' name. Amen"

---
Originally published as a “Bradstix” devotional on the National Minute of Prayer Facebook page 1/10/2021. 

Copyright © Brad Fenichel 2021 All Rights Reserved

I'M A CHRISTIAN. SHOULD I VOTE?

 

"You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot. You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven."
– Matthew 5:13-16 (NIV)

 

Roughly 60% of professing Christians cast a vote in the 2016 election, according to the George Barna Research Group.  That was up about 1% compared to 2012. Considering how we Americans enjoy the greatest freedom of all -- the freedom to choose our own government "of the people, by the people, for the people" -- the real surprise is that 40% of Christians DON'T vote!  

Is it that we don't care?  That's unlikely in most cases.  By and large, Christians probably care the most about our great nation and its people.  What then?

Well, I was in that 40% camp.  As a young Christian in my thirties, I had made a habit of taking every Election Day off work to spend in prayer, yet I never voted.  I remember, just before the election of 1992, an older friend in Christ reminded me to get out and vote.  "I don't vote," I responded.  "As Christians, I don't believe we are called to get involved in dirty politics.  Just to pray that God takes care of getting the right people into office."  

My friend ever-so-graciously made me reflect on what I had just said.  "Our citizens have a privilege that many countries don't -- to elect honest and upright leaders.  So, you're saying that voting is involvement in the world's 'dirty politics,' and yet you'll spend the whole day praying for others to have that precise involvement.  If all Christians did as you do, then no prayerful Christian votes would be cast at all.  Do you believe all Christians should take the day off praying (and hoping) that the 'dirty political' non-Christians will cast votes in their place?  Or ... is it that you believe God will install those honest, upright leaders without anyone voting whatsoever?" 

It was too late to register to vote in 1992 ... I did still pray! ... but I had plenty to think about.  Number one, of course, is ... what does the Bible say?

- Not surprisingly, the Bible says nothing directly about voting in an election. Fact is, none of the nations in Bible times had a democratic system.  (We've all heard of Greek democracy, but that lasted less than 200 years, ending more than three centuries before Christ.)

- But, back to our lead-in Scripture passage, Jesus identifies us as Salt of the Earth, Light of the World.  He further elaborates that light does no good when it's under the bushel; it must get out and cast its light!  Rather than just praying for other people to cast votes for "light" (righteous leaders to light our halls of government) -- not that there's anything wrong with prayer! -- should we not ALSO get out and cast some of those votes for "light" ourselves?

- When Jesus walked the earth, Israel was governed by a largely corrupt contingent of elders (the Sanhedrin) under authority of the chief priests, and ultimately under the iron heel of Caesar.  Talk about "dirty politics" -- it was the order of the day.  And yet, Jesus did not call for open rebellion against the system.  He rebuked Peter for taking violent actions against the mob sent by the chief priests.  As for the emperor, He said, "Render to Caesar that which is Caesar's."

- Joseph of Arimathea was a prominent member of that very Sanhedrin.  As a righteous man, he was able to bring a wise and godly perspective to the court.  And his credentials surely helped usher him in before Pilate, from whom he obtained permission to handle Jesus' burial in his own tomb.  Scripture has only good things to say about Joseph of Arimathea.

- Examples can be found throughout the Bible of God calling people to positions within government so they can be salt and light.  It wasn't "dirty politics" when Joseph ascended to be Pharoah's prime minister and saved the nation from famine.  Nor when Daniel (at times, with his three friends) served as high-ranking officials in the cabinet of Nebuchadnezzar -- the same king who had carried the Hebrews into captivity.  In fact, Daniel served under four kings: Nebuchadnezzar, Belshazzar, Darius, and Cyrus.  He attained the rank of prime minister, and brought such light to all three administrations that these ungodly kings all, in turn, had to recognize the lordship of God Almighty.

- In modern times, there have been countless great men and women -- heroes, many of them -- in government circles who swore allegiance first to our Lord and Savior Jesus Christ, and then to the heads of state whom they served.  These are salt and light in high places.  Think of William Wilberforce (of the movie "Amazing Grace").  He knew God was calling him "to ministry," and instantly thought that meant he couldn't be a Member of Parliament.  But some good friends helped him understand that that was exactly what God had in mind!  He went on to be a shining light in Parliament, ultimately leading the very successful campaign to abolish slavery throughout the British Empire!

So, back to voting.  It's not a stretch to believe that, if Jesus had walked the earth in the context of a democratic state, he would have encouraged his followers not only to submit to and pray for those in authority, but to go forth under the Spirit's guidance and cast their votes for righteous leaders.

Why not pray ...  

"Dear Father, open my heart to deeper, committed prayer for my leaders at all levels -- national, state, and local.  Also, please give me wisdom to get out and vote corruption OUT and righteousness IN.  And, at all times, may I be salt to a dying culture and light to my dark surroundings.  In Jesus' name. Amen"

---
Originally published as a “Bradstix” devotional on the National Minute of Prayer Facebook page 11/1/2020. 

Copyright © Brad Fenichel 2020 All Rights Reserved

PASSING THE MANTLE - Isaiah 61 Devotional #1

 

"The Spirit of the Lord God is upon Me, because the Lord has anointed [and] commissioned Me to ..."
– Isaiah 61:1a (AMP)

 

"Supreme Court Justice Ruth Bader Ginsburg Dies at 87," read the NPR headline of September 18, 2020. Now, all political opinions aside -- and I mean that! -- most adults living in the U.S.A. and reading that headline knew, not only who it was referring to, but the gravity of the news.

You see, Ruth Bader Ginsburg had not only worn THE ROBE of a United States Supreme Court justice; she had "been THE ROBE." Regardless whether one agreed or disagreed with her legal (or personal) opinions, there was no denying that Justice Ginsburg's sincerity and demeanor -- whether on or off the bench -- bordered on nobility. And THE ROBE she wore, though it was by far tinier than the other eight justices' robes, would be difficult to fill indeed.

 

Starting with this issue of Bradstix, we launch into a series of devotionals based on Isaiah 61 -- the passage quoted by Jesus (in Luke 4) as He began His public ministry. 

 

Now, this verse isn't just about Jesus bursting on the scene flashing his "badge" of authority -- though that's precisely what He was doing -- but it goes way further, foreshadowing the commission He was going to pass on to the Church (i.e., His disciples and their disciples, and ultimately, YES! ... you and me) within a few short years.

 

#1 "The Spirit of the Lord God is upon Me ..."

Wait! If Jesus was (and is) God, then how or why should the Spirit of God -- the Holy Spirit -- rest upon Him? There isn't room enough here to list the vast number of references in Scripture that allude to the Spirit of God resting on Jesus. But, just focusing on the context of Luke 4 (when Jesus quoted this passage), we see the progression:

a) Jesus is baptized by John (Luke 3:21)

b) the Holy Spirit descends upon Him as a dove (v. 22)

c) this marks the beginning of His ministry (v. 23)

d) Jesus was "filled with" and "led by" the Spirit (ch. 4:1)

e) He "returned [from the wilderness] in the power of the Spirit" (v. 14)

f) and finally, he stood up and read (vv. 16-19) this very passage:

"The Spirit of the Lord God is upon Me ..."

 

#2 "... BECAUSE the Lord has anointed [and] commissioned Me TO ...

So, BECAUSE Jesus was the Christ -- the Messiah, the Anointed One -- and BECAUSE that anointing was a commission TO -- for the purpose of -- accomplishing the things He was sent to do (which we'll examine in later devotionals) ... therefore, the Holy Spirit had to come upon Him and abide (remain) upon Him throughout His earthly ministry.

 

Now, it's clear that Jesus' ministry was all carried out, from that point forward, in the anointing and power of the Spirit. The same Spirit who descended in appearance as a dove and rested upon Him.

 

Since the days of the Levitical priesthood, God had ordained that anointing should be accompanied by physical symbolism, which was usually oil (from which we get the very word "anointing").

 

But sometimes the symbolism was different. God told Elijah to go "anoint Elisha son of Shaphat from Abel Meholah to succeed you as prophet." (I Kings 19:16) Instead of pouring oil on Elisha's head, Elijah threw his own robe (mantle) over Elisha, and that had the same effect -- a physical depiction of the Spirit Who would rest upon Elisha, giving him both the power and the authority to carry out his prophetic commission. And when Elijah was caught up to heaven (II Kings 2), his robe dropped upon Elisha, who immediately used it to perform the miracle that began his ministry -- parting the Jordan.

 

Now, back to Justice Ruth Bader Ginsburg. She had worn the robe for twenty-seven years -- a robe that symbolized her authority as one of nine persons representing the highest circle of justice in the United States of America. But the time had now come for another to wear that robe. 

 

In the realm of the Spirit, just as Elijah's robe (mantle) passed to Elisha, there can be a passing of the anointing to a new vessel. Besides Elijah's case, we see Moses passing the anointing to Joshua, Aaron to Eleazar, and many other examples, though they did not all involve the same precise symbols.

 

So, what does this have to do with you and me? Everything, really!

 

If our only purpose were to get into Heaven, why, we would all be caught up like Elijah the moment we became believers, would we not? But Elijah had already been serving the purposes of God for many years before he was finally taken. And, when the robe of anointing passed to Elisha, he also continued that God-ordained work for many more years, until death took him. In other words, as long as we're on this planet, it's because there is something for us to do.

 

Let's look once more at Jesus' reading of Isaiah 61:1. "The Spirit of the Lord God is upon Me, because the Lord has anointed [and] commissioned Me to ..." Now, once again, we'll devote later devotionals to delving deeper into the many infinitives that follow on that ponderous word "TO." 

 

But, suffice it to say that Jesus came to Earth to accomplish, by His Holy Spirit power and anointing, a God-sized work of ministry ... not to mention His ultimate work of becoming the Sacrifice Lamb to atone for all Sin! And, accomplish it He did! But then He left, and ... that was it? Indeed no, hallelujah!

 

When Jesus spoke with His disciples after his resurrection and before His ascension, that's where he passed the robe -- the anointing -- for them to carry on that very same ministry:

 

"So Jesus said to them again, 'Peace to you! As the Father has sent Me, I also send you.' And when He had said this, He breathed on them, and said to them, Receive the Holy Spirit.'" (John 20:21-22)

 

From that moment forth, "the Spirit of the Lord God" was upon his disciples because the Lord Jesus had "anointed [and] commissioned" them. He had SENT them to continue the same ministry that the Father had SENT Him to begin. 

 

Of course, it was formalized about seven weeks later on the Day of Pentecost, when the Holy Spirit anointing fell, not only upon them, but on 120 disciples gathered in the upper room -- representing the first sprouts of the Early Church. And to this day, the Holy Spirit is given freely by God "to those who obey Him" (Acts 5:32), giving us, the Church, not only the robe of authority, but also the power to effectively continue the ministry of Jesus Christ (Acts 1:8).

 

Justice Ginsburg was an inspiration to all Americans -- whether they agreed or disagreed with her -- because she wore her tiny robe with such towering dignity until the very day she had to pass it to another.

Why not pray ...  

"Dear Father, open my eyes to discover my own robe of anointing.  May I take the first step today, reaching outside myself to continue the ministry of Jesus Christ.  In the words of the old hymn, let me 'be His hand extended, reaching out to the oppressed.  Let me touch Him -- let me touch Jesus -- so that others may know and be blessed.'
In Jesus' name. Amen"

---
Originally published as a “Bradstix” devotional on the National Minute of Prayer Facebook page 9/21/2020. 

Copyright © Brad Fenichel 2020 All Rights Reserved